Showing posts with label art. Show all posts
Showing posts with label art. Show all posts

Wednesday, July 01, 2026

Retracing Home / LOPF 2026

Retracing Home
in Moments of Being

Anuj Daga

reflection upon the works of artists who presented at the London Original Print Fair 2026

Co-curated by Asha Vaidyanath and Shivangi Ladha, 14 - 17 May 2026
participating artists Benjamin Deakin, Kumari Khushboo, Shivangi Ladha, Ian Malhotra, Radha Pandey, Jo de Pear, Mila Rae Sarabhai, Scherry Shi, Nalinakshya Talukdar, Asha Vaidyanath, Adia Wahid



Home is an unsettling territory. In a world marked by accelerated change, migration, and the turbulence of war and displacement, home becomes less a stable destination than an evolving condition—something lost, carried, rebuilt and reimagined. The question of home is one that art continually returns to, perhaps because home itself is never fixed. At the London Original Print Fair 2026, the India Printmakers’ House brings together eleven artists whose works expand ways of imagining dwelling in distance. To dwell is to make meaning of one’s situational and material choreography, and orient oneself to new coordinates of being in time. In this cohort, the artists broadly articulate their works under the themes of landscape as memory, environment as time, exploring location and setting and lastly those that connect to the deeper structures of the self.


Landscape as Memory

Scherry Shi, Landings I, 2026, Cyanotype, 39.9 x 39.9 cm

The faint fluidity of skies and waters of her hometown are encapsulated in the noir cyanotypes of Scherry Shi as she takes us in a dream-like landscape of memory. Printed through light on generations old handkerchiefs of her friend’s grandmother, the artist explains how “embroidered handkerchief is one of a few personal properties that women could keep for themselves as assets in history, especially in patriarchal China.” As we observe distinct moments of a quiet wooden bridge over a lake, or the space between two apartment buildings framing the sky through the domestic life oozing out of their windows, we realise that these hold special place within the memoryscape of the artist. The artworks are then daydreams on a veil - a translucent window through which we are teleported into another world that is distant, but brings it close.

Radha Pandey, Artist Book, Deeptime, 2017


Radha Pandey’s work crafts contours onto paper to fold an eroding topography of the mountains and the water bodies onto each other. The works in themselves are cross-sections of time where in the rise and fall of sea levels and shifting terrains become more apparent. Presented in the form of a book, these artworks allude to hidden knowledge revealed only during the close reading of these specific chapters. It is here that the printed letters beyond a veil of colour become visible, demanding a discovery of a lost world. The contours lines drawn in pencil around these three textures attempt to bring the sky, water and land onto an equal plane of cartographic reading, making us conscious about the fragility and precarity of landscapes in the face of climate change.

Nalinakshya Talukdar, Unsearch Home, 2023, Woodcut, 120 x 65 cm


Coming from Assam, Talukdar imagines inhabiting nature as his home where the skies, woods and waters meet, creating multiple crevices between their thresholds to offer experiences of nature, in one’s private hiding. However, interjecting each other in colour and form, where the continuities of contours are disrupted, the artists suggest the disjunctures that modern life brings about through man made acts. Mountains fold within themselves the woods that eventually lend resources to construct modest homes. At the same time, the mountain ice melts into its rivers - an idyllic ecological landscape appears continuous yet disjunct in the artist's prints.
 
Environment as Time

Ian Malhotra, Waterfall I, 2026, Etching, 82 x 57 cm


Ian Malhotra and Jo de Pear traverse time through their print creations as they bring us to inhabit spaces that could be culturally shared or deeply personal. For instance, The Waterfall series of Ian Malhotra creates a clever LED-screen like illusion through the older etching technique. Malhotra makes innumerable fine vertical lines through his work that not only slice the image into extremely small parcels, but also begin to lend the water its essential “fall” in the print. The image is held in the tension of the hard and the soft, the dark and light, the solid and fluid through a mere orchestration of the horizontal and vertical lines of the composition. Moreso, the etched lines bring a destabilising depth to the movement of water, alluding to the early screen animations of waterfalls. In retro-technologizing of image, Malhotra makes us dive into multiple representational worlds that we may have seen across over centuries, in a single glance.


Jo de Pear, Echinoidea I, 2025, Photopolymer, 64 x 54 cm


Jo de Pear invites us to take a microscopic look at the surface of the sea urchin - something that she has been observing and collecting through the encouragement of her biologist mother since childhood. Following the obsession of the early naturalists of the 1800s, the artist produces substantial cyanotypes using hard-touch photopolymer prints that expose the hidden patterns and geometries that might escape the breezing gaze. By holding time in the enlargement of these shells, de Pear produces an immersive landscape that allows the viewer to escape into another world, much like her own self. She admits, “I sort of look at them as like lunar landscapes, the bumpy surface.” The collapse of scale and time within the work of the print allows the artist (and eventually the viewer) to parse distant geographies and experiences within a single moment.
 
Of Location and Setting

Mila Rae Sarabhai, Endless, 2025, Photopolymer, 37 x 27 cm


Using photopolymer etching, Mila Rae Sarabhai captures everyday moments from her hometown in the city of Ahmedabad (India) onto paper. The close reading of the photographs turned into prints in bare black and white focus on form and light that are forever frozen in time. As architecture, people and shadows merge in the monochromaticism of these granular prints, they evoke a soft feeling of ruin and decay. The prints highlight the disintegrating particles of matter, merely held together in time. These impressionistic flashes of a place remain as a fading trace of memory within which the mind is allowed to wander slowly.

 

Benjamin Deakin, Calibrator, 2022, Pigment print, 50 x 58 cm


Positioning the viewer inside a mountain-top house and inviting them to sit before a stunning view of ice-covered peaks, bringing them to rest their hands on a kitschy, plastic-covered dining table and eyes drifting to half-closed yellow curtains—Benjamin Deakin highlights the stark contrast between the pristine landscape outside and the garish domestic interior. It is as if we are placed in a moral confrontation between the natural and the manmade. But the narrative flips if we imagine this picturesque view existing only as a framed photograph inside the home. Then the wall decorations, curtains, and table covers begin to feel like extensions of a distant, beautiful landscape absorbed into the clutter of everyday life. These shifting, mirroring relationships are thoughtfully rendered through his use of pigment print and acrylic on paper. The future and the past murkily reflect within the unclear transparency of the plastic sheet on the dining table onto which the artist invites the viewer to sit upon and ponder.
 

Km. Khushboo, The Way of Living, 2024, Etching, 53 x 66 cm


Khushboo Kumari’s etching on paper engages with the ways in which individuals make and remake boundaries around them to be able to define their own world. The frugal, sublime and gentle form of this enclosure suggests the soft and flexible nature in which it imagines containment that is bound to evolve and change. A single opening apparent on the layered surface leaves room for the other to enter or the self to depart. Yet, the tension of the space inside remains in suspense and compactly held within the architecture of the fence. Her work acknowledges how both - the location and the self - constantly make and remake each other and remain in a state of flux.

Adia Wahid, The Glyph I, 2026, Hand carved wood blocks, 12x16 cm

In the work of Adia Wahid, patterns unfold as both structure and speculation, reassembling into fields of quiet complexity. Her visual language draws from a kind of mathematical syntax, where forms do not merely repeat but evolve through their encounters. Shapes overlap, interlock and generate new configurations, suggesting a world composed not of singular orders but of multiple, coexisting logics. There is something proto-Escheresque here—not in illusion, but in the recursive play of form, where each intersection becomes a site of invention. Hidden syntaxes emerge in the meeting of two geometries, as if each form carries a latent script that only becomes legible in relation to another. Wahid’s practice dwells in these moments of interaction where order meets deviation, and where the space compresses and releases into new worlds.

Asha Vaidyanath, Love Letter II (longing), 2026, UV Print on handwoven paper, 35 x 30.5 cm

Asha Vaidyanath splits the solidity of the image as she prints them on loosely woven linen making reality vulnerable. As they fragment and slip through the gaps of the woven fibre, the images become more delicate and fragile. This breaking is not a rupture but a methodical outcome of the weave’s systemic construction, exposing the fragility within systems themselves. The work evokes a sense of bandaging—are these surfaces holding a broken world together, or allowing it to stay apart? In either case, they permit permeability, letting things pass through the medium, while situating the image within a subtle, underlying grid. Strands of linen at the ends of the cloth sometimes left loose suggest a compulsive coming together towards the making of new world in Vaidyanath’s imprinted imageries.

Shivangi Ladha, In The Fold of Night, 2025, Etching, 84 x 124 cm



Shivangi Ladha, In Her Movement Sky Remembered II, 2025, Monoprint, 49 x 58 cm


How many varied selves does the body contain? Shivangi’s works often evoke a dialogue between the individual and the collective, the self and the other, and the other within the self. When one looks at her etched aquatint, a seemingly singular body appears to be looped into a state that simultaneously awakens to consciousness and slips into a dream. It is in these repetitive acts that we process the manifest world, where the home appears between the real and the imaginary. Is this the same body, or merely the accumulation of collective consciousness of several bodies? The self extends into the environment to make it a part of this very home, where bodies cling to each other to embrace and protect the silent world around. In its unique pairing of the two works, one is compelled to rethink the contemporary and figure the right state to witness it. Which pasts and which presents must one inhabit? Which time and which place shall we afford to exist? Ladha’s works keep pushing us to think about these questions constantly in relation to the world at large.

Taken together, these eleven practices remind us that home is not simply where one begins, nor only where one arrives. It is an ongoing act of composition—made through memory and forgetting, through landscapes altered by time, through objects carried across borders, and through the fragile architectures of the self. In printmaking especially, where impressions are transferred, layered, repeated and reversed, the medium itself becomes an apt metaphor for dwelling in the contemporary world: identities are pressed by history, marked by movement, and continually re-formed through contact. If displacement defines much of our present moment, these artists respond not with nostalgia alone, but with invention. They show that home can survive as trace, as question, as relation and as a space still being made.


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Friday, January 09, 2026

Amphibian Aesthetics - Art in the Age of Precarity

a group exhibition
presented by Ishara Art Foundation
conceptualized and designed by Aazhi Archives
The Ishara House at Kashi Hallegua House, Kochi, Kerala

13 December 2025 to 31 March 2026


Amphibian Aesthetics emerges from the urgencies of precarity in the Anthropocene—climate collapse, displacement, extinction, and hyper-capital—where questions of survival and radicality become inseparable from artistic practice. The exhibition unsettles familiar binaries of East/West, tradition/modernity, embracing entangled, rhizomic ways of thinking that refuse fixed hierarchies. The ‘amphibian’ stands as a figure of adaptability and shared vulnerability, moving between land and water, past and future, human and more-than-human worlds. Building on earlier explorations of Kerala’s oceanic histories—of migration, trade, and climatic shifts—Amphibian Aesthetics presents these entanglements as sites of both crisis and possibility. In foregrounding water’s agency and multispecies coexistence, the exhibition invites multisited and multimodal ways of imagining collective futures. Here, art becomes not merely a mirror to the world but an amphibious gesture—fluid, resilient, and attuned to the fragile ecologies that shape our shared survival.

The exhibition brings together 12 artists and collectives from South Asia, the Middle East and Europe, who play with the emerging precarities of our planet, suggesting multiple modes of being. It explores the aspects of ‘amphibian’ as an artful way of mediating migrations and exile, memory and history, traditions and identities across time and space.



Participating Artists \
Appupen, CAAS Collective (Dr Susmita Mohanty, Rohini Devasher, Sue Fairburn and Barbara Imhof), Dima Srouji, Michelangelo Pistoletto, Midhun Mohan, Rami Farook, Ratheesh T, Kabir Project (Shabnam Virmani, Anisha Baid and Smriti Chanchani), Shanvin Sixtous, Shilpa Gupta, White Balance and Zahir Mirza.

Visit the Exhibition Website

Exhibition Plan

























Four Motions in Freedom - Bangalore Hubba 2026

FOUR MOTIONS IN FREEDOM
A video art project for Bangalore Hubba, 16-25 Jan 2026
18 artists / 20 videos

Abeer Khan / Amol Patil / B V Suresh / Babu Eshwar Prasad / Bharati Kapadia / Gigi Scaria / Katyayini Gargi / L N Tallur / Mrudula Kunatharaju / Parul Gupta / Pragati Dalvi Jain / Sheeba Chhachhi / Shreya Menon / Soghra Khurasani / Sukanya Ghosh / Surekha / Swagata Bhattacharyya / Vidya Kamat


Curatorial Note

This project examines various aspects of freedom through experimental video art by Indian contemporary artists. How does the notion of freedom occur in the work of the visual artist? The proposition ‘Four Motions in Freedom’ alludes to the structure of the symphony in western classical orchestra that interprets “freedom” as both a compositional structure and a political condition. The motion clips structurally presented in four sections of this curatorial schema also reference the four pillars of democracy and the four seasons that broadly occur during the cyclic period of a year - both that see a wave of change in our present politics and climate. These four motions — fast and slow, balanced and improvisatory — create the polyphonic field in which democracy breathes. Freedom here is not a single melody but a composition in flux, sustained by dialogue, friction, and repetition. Like any living music, its power lies not in resolution but in the continual act of listening, responding, and renewal.

The four vectors of freedom, explored through four video-sets here are:
 
a. BODY
This set explores works that look at the body as the first site of negotiation of freedom. The artists explore gestures of vulnerability or pleasure within the gendered, ritualised or surveilled body. Largely speaking of the feminine struggles, the section brings voices that claim for presence or autonomy and ultimately agency for the suppressed body.
 
b. TENSION
Oscillating between danger and play, this section highlights the tensions of exercising freedom. The works present contrasting ways of staging and dealing with one’s internal conflict. Freedom here is demonstrated in acts of release and restraint. When restrained, the works offer us new questions in stretching further the geography of the trapped mind.
 
c. ROUTINE
The works in this set present histories and actions that are silenced in the everyday acts of repetition. Some not only reveal the routines in which our lives unendingly circulate, but also offer us alternative ways in which we (may) begin to creatively maneuver them. They settle and unsettle the timespaces we inhabit, ultimately hinting at the quiet subversion of the mundane everyday.

d. IDEOLOGY
In this section, artists pose questions to the actions of ideological regimes that have led us to reflect on the political landscapes that the world is confronted with. The works interrogate different aspects of the violence of data, democratic ideals and distilled ethics and its impact on communities and societies.


VIDEO LIST

SCREEN – I BODY 5 videos Total: 14 mins 19 secs

  1. Mrudula Kunatharaju TRY TRY TRY 2.30

  2. Mrudula Kunatharaju STILL SMALL VOICE 1.40

  3. Soghra Khurasani I WANT TO LIVE 1.01

  4. Soghra Khurasani DO THIS, DO THAT 3.18

  5. Vidya Kamat WISH I HAD STAYED HOME 5.50

SCREEN – II TENSION 5 videos Total: 20 mins 30 secs

  1. Parul Gupta HAIRFALL 5.48

  2. Surekha LOC 2.31

  3. Pragati Dalvi Jain BREAKING THE IMAGE 6.59

  4. Bharati Kapadia PLAYING WITH DANGER 2.12

  5. Sukanya Ghosh ISOSCELES FOREST 03.00

SCREEN – III ROUTINE 5 videos Total: 17 mins 46 secs

  1. Abeer Khan CHILD LOCK 2.12

  2. Sheba Chhachhi MOVING THE CITY 6.58

  3. Katyayini Gargi THE REITERATORS 2.05

  4. L N Tallur INTERFERENCE 4.00

  5. Amol Patil REST 02.31

SCREEN – IV IDEOLOGY 5 videos Total: 21 mins 19 secs

  1. Shreya Menon RABBIT HOLE 1.41

  2. Gigi Scaria POLITICAL FREEDOM 3.31

  3. B. V. Suresh CANES OF WRATH 3.17

  4. Swagata Bhattacharyya ROAD SCENE 4.18

  5. Babu Eshwar Prasad WALK 8.32




Read full descriptions here







































































epilogue

As we complete fifty years since the Emergency of 1975, and while the world sways to the extreme political currents across the world, to ask about freedom is more pertinent now than ever. The global reconfigurations around us affect us at various scales of existence - both the self and the world, the body and action. How does the notion of freedom occur in the work of the visual artist? Through what routes does the artist lead us into thinking about our social, political and historical entrappings? Lastly, how could these be mobilised into ways of imagining and actioning for a more agile everyday?

Located in the Central Business district of the city of Bengaluru, the erstwhile Bangalore Central Jail, now the Freedom Park becomes a historical and phenomenological condition for this artistic intersection. The site has held several opposition leaders including poet prime minister Atal Bihari Vajpayee and L K Advani when the state of emergency was proclaimed in India in 1975. More recently, it was the ground for hosting the India Against Corruption campaign supporting Anna Hazare’s indefinite fast for governmental action that led to the enactment of the Lok Pal Bill that extended the people of India, the will to ask questions freely to power. Opened in 2008, a part of this site has also been allotted for public protests and free political expression. As viewers encounter the show in the prison cells of the Freedom Park in Bangalore, ‘Four motions in Freedom’ invites contemplation on the histories and futures of our very artistic and collective freedom.

Figure, Field and Fact - Shilpi Rajan Retrospective






















 

Thursday, January 01, 2026

New Year - Art in the age of Precarity






























Inspired from the wall text installation of Shilpi Rajan's show curated by Aazhi Archives at the Uru Art Harbour in Mattancherry, Fort Kochi, this graphic was developed to suggest foraying our entry into a new year of precarity. 

As Dhruv tried to install the vinyl text onto the freshly dried white painted wall of the recently acquired space of Uru Art Harbour, the surface and the text behaved rather unruly producing an even geography of pasts and presents. Sitting uncomfortably, each layer seemed equally precarious, struggling to exist and yet not. 


The next morning, Dhruv and his team came up with a unique way to repair the introduction wall text. The older letters were removed, the wall was repainted, the vinyl text was reprinted. Yet, the problem persisted. This time, they printed out missing parts of the text on white paper and patched it up onto the wall with glue. The recalcitrant moisture in the walls, the peeling paint and the rough surface - all struggled to support each other. Could this be what we might understand as the essential difficulty of co-existence?

The resultant aesthetic, probably resonant with Shilpi's own trajectory, played a persistent poetry of fracture. Simultaneously suggesting a fracture of language, art and the world, this emergent expression of the wall text framed a metaphorical prelude to the show, that itself was placed in a broader thematic of art in the age of precarity.




































With appendages, supplements, affixtures, work still goes on. Yet, this is not to valorize precarity of infrastructure or delay as design. This is to highlight how fugitive feelings of materials can produce fractures that cannot be mended easily, and perhaps there are longer histories that need to be addressed while curating for art in the age of precarity.


Look at the images of Shilpi Rajan's show here.

Friday, October 24, 2025

Matrix of Spatial Concepts / Architectural Representation Studio

 












In 2019, the focus of the second semester Architectural Representation studio at SEA was to introduce hybrid drawing, i.e blending hand-drawing and digital techniques of image making. Rather than maintaining it as a passive skill-building studio, our attempt was to push students to find their own ways of creating an imagery for a given provocation. 

Two aspects were mobilized simultaneously: 

1. Basic introduction to key softwares (AutoCAD, Adobe Photoshop, Adobe Illustrator, Adobe InDesign and Google Sketchup) 

2. A provocation, where each student was asked to select from a matrix of words, resulting in a phrase that would become their brief for representation. 

The matrix for the provocation is as shown above. Students were asked to pick one word from each column to arrive at their "brief". Individual selections from the columns of the table resulted into unexpected, but imaginative propositions like: “Room of crowded ghosts” or “Pavilion above dark trees”. Through referencing artists, architects and graphic designers, the studio worked out possibilities of visually representing each of the phrases, in order to open up image-making in architectural representation as an important tool towards argumentation, evocation and imagination of space.

Monday, May 19, 2025

Artful Mergings: Print and Place / London Original Print Fair 2025

 











Tracing Roots Through Prints: India Printmaker House at London Original Print Fair 2025
by Anuj Daga
April 25, 2025
published in India Art Review online journal
Link: https://indiaartreview.com/stories/tracing-roots-through-prints-india-printmaker-house-at-london-original-print-fair-2025/


ORIGINAL TEXT

Artful Mergings: Print and Place
Anuj Daga

(How) do traces of one’s roots find their way in one’s artistic work? This is the question that prompted India Printmaker House to bring together a group of seven artists at the London Original Print Fair 2025 from India and the UK Indian diaspora. The tightly curated show featuring prints by artist Shivangi Ladha, Ian Malhotra, Mahima Kapoor, Avni Bansal, Rewati Shahani, Saruha Kilaru, and Jaimini Jariwala at the Somerset House between 20-23 March 2025 opened up a host of means and methods through which questions of identity, belonging and memory of cultural past may be gestured in artistic practice. In creating such a landscape, this exhibition not only foregrounded contemporary experiments in printmaking by young artists but also strategized a channel for cross-border connections and collaborative exchanges.
























Born to a family that fled from Pakistan to Mumbai during partition, Rewati Shahani continued to live in London after studying Fine Art at the Central St. Martins. She expresses the shift in her own space-time coordinates in her minimalist screen prints that impress translucent maplike cut out forms on solid rectangular opaque bases. At once, these appear like irregular stones placed on a planar surface. In overlapping these, she mixes up their characteristic values of the heavy and light, organic and geometric, natural and manmade, alluding the sedimented geography of a location to leak into a distant ephemerality of the horizon. In counter positioning the land and the sea thus, her works ask if horizons are mere imaginary datums or places may find their real geographies ever? In doing so, the work begins to speak of the location of culture as it moves through bodies and borders. 

























London-based artist Ian Malhotra plays with the real and virtual in his ‘Monday-Sunday’ series where he etches videogame midnight skies onto paper. He explains, ‘[q]uite a lot of open world video games have diurnal cycles for realism, so the light and weather changes throughout the day as the character walks through the landscape…When the game's diurnal cycle arrived at exactly midnight, I took a picture of this sky.’ Referencing these frames in his sketches, Malhotra makes his canvas black, converting it into a digital screen, further marking white luminous lines to render the cloudy skies. The folding of the past over the present occurs in Malhotra’s works at multiple registers. The mass circulating virtual images are etched exactly in the manner of the imaginary landscapes etched by noted Western artists, eventually reproduced by print for mass consumption - highlighting the fundamental space-time dichotomy of engaging with images. Moreover, the endlessness of the sky and the screen - the two infinities that have united humanity historically as well as in contemporary times - find a common ground in Malhotra’s canvas.
























Mixing of forms occurs through the deployment of transparency in Saruha Kilaru’s non-figurative  prints on a variety of  surfaces such as glass, ceramics, fabrics, sequins and paper. Kilaru carries forward the aesthetics of watercolour renderings in print, wherein colour-forms get defined by material textures. Her works invite us to enjoy the shapes that liquids take in resisting external forces, in turn acting like a stretched elastic membrane themselves due to the cohesive forces between fluid particles. The glimmering surfaces of Kilaru’s prints attract the viewer's attention to the constant slippage between light and colour, animating surface tension as impressionistic work of art itself. 

























Mahima Kapoor’s prints allude to magnified images of environmental contamination as seen under a microscope. Strains of entropic bodies - those that appear foreign to each other - coexist within a single frame in her artworks. Her series ‘A Place of Oasis’ seems to be a snapshot of polluted wasteland that holds organic and inorganic matter decaying together, making us consider discordant colours and temporalities in simultaneity. In making the viewer stare at these, Kapoor discomforts the onlooker while surfacing the unwelcome chemistry of decomposition. She thus charts a map of pollution at different scales, inducing an affectual response to the chemical, biological and allergenic processes that are byproducts of human action.

















Avni Bansal orchestrates the coming together of shapes into indigenous mythical patterns in her ‘Phallic Series’. Celebrating the unison of male and female sexes in her bilaterally symmetric block printed compositions, Bansal depicts sexual interplay with splendour and adornment. Bansal seems to expand the repertoire of ancient tantric symbols in her monochromatic crimson red prints that tell a tale of biological transformation and spiritual transcendence. In these compact prints, one observes a grammar of shape fractals that hold the energy of life in an androgynous balance. As one looks at her other prints, the orientalist gaze begins to dissolve into a more rational one, reminding the imaging of the world in print by naturalists and botanists when these very mythical forms begin to appear as cellular and scientific. 


The relationship between the self and the world is further explored in the prints of Shivangi Ladha. Through an iterative process of printmaking, Ladha overlaps multiple states of being, within which a female body realises its existence within the world. Rigorously repeated sleepacts soon transport the viewer into a dreamlike space of the subconscious, evoked in the graded application of colour on or off the individually impressed bodies. Should her works ‘LightWeaver’ or ‘Rise I’ be mounted vertically, they shall begin to index the performative embodiment of her print practice itself. Ladha’s prints demonstrate the everyday rhythms through which one reconciles the inner self with the external reality. The viewer is invited to participate in the process of collective awakening in Ladha’s artworks - one that shall truly allow us to make the world one’s home.  




Jaimini Jariwala explores the question of home through the materiality of fabric that she has been surrounded with since her childhood. The historic port town of Surat, where Jariwala grew up emerged as a major textile industrial hub after independence. By using the cyanotype and stitch on paper, the artist at once brings the warps and wefts of the textile to dialogue with the oceao-mercantile ecology of her place. The figure of the home is held in tension between land and sea, recalling the life of sea-farers along the coast of Surat for whom much life is lived on the sail. The semi solid, skeletal, amphibian homes normalise transient living in a world that itself is on the move. 

The seven artists presented in this unique show have been brought together through the various programmes of the India Printmaker House, which is a platform dedicated to cultivating a vibrant art community united by a passion for printmaking. India Printmaker House (IPMH) believes in bridging cultures and expanding the global dialogue of art. The works presented by the IPMH at the LOPF 2025 have demonstrated a range of ways in which the question of place and belonging surfaces in the thinking and practice of the participating artists. Here, the medium of print begins to reveal the dualism of stabilization and destabilization, also reflective of the nature of lives that the artists who imagine homes within or outside borders constantly traverse, and effectually merge in their works of art. 

***