Architectural Design Final Jury

S Y B Arch / AOA UA

This post was due since some time now. I have managed to put together some thoughts on the final jury for the last project that happened just before the Diwali vacations for the second year students. The design problem given to them was that of a play school - students were given a site along with requirements (brief). The method chosen to execute the project was the channel of mathematics. Students were to choose / develop / explore a mathematical system / ordering principle to evolve their design. Here are my observations after the closed jury:

Overall, the quality of communication through the drawings that we were seeing throughout the process had improved. The closed jury seemed to be helpful because students understand the importance of non verbal communication and try to update their sheets with as much information as possible. Sometimes, they over do it also. We decided to have a closed door review to avoid unnecessary theorization and misplaced jargon of words. Especially with a class good at getting away with talking, we thought it would be best to avoid discussions which become cyclic and subjective arguments.

Juries get caught up in pointing out drawing errors when open. Most of us are quite distracted due to the non conformity of thought in drawing that students generally produce. The drawings do not show distinct plinths, doors, windows (openings), roofs, etc. Structures or structural systems are difficult for students to comprehend.  Most projects wanted to take an intellectual leap in terms of formulation of a completely new, original module. Students invested much of their effort and time in this process. This could be concluded on the basis of the fact that most students were reluctant to work on simple grids to begin with.

The various ways in which the brief was understood generated a range of attitudes of working across the class  Most of these design attitudes were towards generating a formal architectural language. The form, to the students, unarguably becomes the most important aspect of the design process. It is the form that the students draw. Thus, it is the drawing that makes their sheets look dynamic and interesting. It is through the drawing that they are able to show their skills in design as well as its documentation. For the student, a lot of effort goes in deciding about the presentation - the format of the sheet, colour, texture, sheet size, way of rendering etc. The drawing is an intellectual product of the studio project, equitable to the actual building in its absence. The drawing is thus the building. Designing the experience of the presentation is the real project at hand.

Thinking in space, thinking of space and drawing of space (and not form) somehow remained the lacuna of the project. It is very difficult to communicate to students, architecture's engagement with space v/s parallel cultural engagement with form. We selected 6 projects out of the 42 or so for a final pinup. (of which i remember only 5 meanwhile). The projects at hand could be seen as different ways of working / different understandings:

1. Concept driven
2. Process driven
3. Geometry driven
4. Space driven
5. Drawing driven

1. Sujeet Pehekar / concept driven: Sujeet's work was an abstraction of the figure of a baby drawn within the shape of the site. The concept of such form was successfully broken down into smaller scaleable modules which were neatly organized in structured cross sections of open-semiopen-closed spaces. The open areas were subtly detailed and the delicacy of structure was well understood.

2. Rishad Netarwala / process driven: Rishad's work reflected the indefatigable innocent play of cut-fold module that he came up with during the initial stage of his project. This flat module which encapsulated a variety of spaces when rhythmically cut and folded became the prime generator and regulator of space. By virtue of the module, Rishad's design did not need, nor had any special openings in his building. The module folded in to building elements of the roof, wall and the plinth leaving gaps between them (as they joined) to form sky lights, semi open spaces or inner courts.

3. Shantanu Bhalla / geometry driven: Shantanu's meticulous efforts in understanding and breaking down a 5-pointed star form and thereby using it as a planning, structural and articulating principle was the merit of the project. Shantanu's struggle in deriving all possible expressions in his design using his diamond shape module without being literal resulted in a play form that played with well thought out levels and well integrated inner spaces.

4. Pranit Rawat / space driven: Pranit decided in the initial stages of his project to work with a circular geometry coupled with a square grid. Initially he produced interesting gear like interlocking spaces by virtue of his square grid off centred to the circular. However, in the process, he decided to chaff out the circular forms from the square forming an interesting spatial composition on the site. The narrative he produced by the composition of well articulated levels, planes and openings in his space was the strength of his design.

5. Sanhita Vartak / drawing driven: Sanhita enjoyed the project through the drawings she made. The project displayed exemplary commitment from the student to think about how the triangular grid would work in layout of plan, skin as well as roof forms. The completeness of the project in terms of its drawings (deliverables) and thought in design made it commendable.

There were a few more interesting projects which were not discussed due to lack of time. However, I am sure the class's standard is to go higher in drawings and non verbal communication. This is something that they have consciously realized for themselves. 

Bikaner

Song - Translation

Song: Suniyo ji Araj mhaari
Film: Lekin
Singer: Lata Mangeshkar
Composer: Pt. Hridaynath Mangeshkar
--

Listen, o father
a request of mine
The rains have arrived
Now, take me home

Memories of the wet court strikes
and the dry sand fills in the eyes
in my lonesome, solitary, empty eyes
spray some shower of hope

Have you forgotten having sent me to a foreign land?
call me back sending a carriage
Summon, send, call
people who can take me away

Listen, o father,
just a single request
the rains have arrived
take me back home.

Baghban V

Parents, even if they try to, cannot live without expectations from their progeny. This is perhaps a natural instinct – a give and take relationship. There were already films in ’70s which raised the issue of children ignoring their parents while they grew old. Others sensitized the tension of difference in thought between the generations. Recent films like Baghban, Dil chahta hai, etc bring out several issues of this gap very sharply. Where does the problem actually lie? Every age is a generation, so there ought to be a generation gap in a parent and child span. 30 years.  Very few of the older generations actually are able to connect to their children. There is a change in the value systems, in the way things are understood around them and even the priorities of children change. Then how are relationships understood and expected to remain ideal? Parents always expect their children to take care of them, to support them, to help them financially. Yes, they did that for us too when we were small. But didn’t they know they had to do it anyway before having a child? Are children investments - Social, moral, financial, emotional? And when they do not give expected returns, issues spring up.

I don’t think there has been any film constructed from the point of view of the children. There is a tremendous pressure on the children itself – balancing their own ambitions, managing the family (starting a new one, and keeping the old one), etc. The argument will be: “We did that too” – to which the counter argument is “then why don’t you understand the situation? The circumstances and the complexities of life today have increased, only because the number of options available have increased.” It’s infinitely difficult to communicate this to the parents. Communication has always been a tricky issue in conventional Indian families. Most of the children fear the head of the family. Hence, all talk is routed through someone.

When children grow older, able, and self dependent, they do not understand what kind of a relationship to maintain with the otherwise head of the family. Ours is a patriarchal family system. This head of the family is generally a head primarily because he supports the family financially, according to me. Another is of course the political power that he has in the family. When this head retires, the power automatically transfers to the succeeding financial figure. But how does this new financial position get constructed? I mean, when does a son or daughter decide that he/she would start contributing money for household affairs? How are such decisions taken – these are extremely political, and what when the number of earning heads are more than one?

Education, although on one hand enables children to become more sensitive to parents, it also makes themselves more ambitious and rational. In the pursuit of rationality, children question most things – what they wear, eat, drink, live, use and even relationships. How must parents handle this? Or what should the parents expect out of such relationships? Parents try and educate their children as much as possible, but isn’t it hitting their own heads? Because children are going to be more self contained, self exploratory and self sufficient – perhaps a law of nature. Each time in each generation is a new individual constructed. This is bound to be different from the old one. But this new and old creates a lot of friction.

Someone told me that some friction is good. If a child chooses to keep his/her parents happy, is it necessary that his/her happiness too lies in that? These questions bother me all the time. My ethical stance is to keep everyone around me, related to me in any way, happy. How does that help me though? I wonder. But relationships are complex. And expression towards such relationships is very difficult. The generation gap is what perhaps makes the expression difficult. How must the parents deal with children to make them more comfortable to talk to them? May be, here I must get specific about certain kind of conventional families, where children in their formative years face this kind of extreme difficulty to convey their emotions to parents.

In traditional Indian family systems, the childhood is a period is which the child is trained in family values – social, moral, ethical codes of conduct. The aspect of communication within a family is never dealt with. The emphasis is on teaching – in a crude sense, giving. It is never believed that one could learn anything from kids. Kids are to be attuned to the society and in the process of training in social values, a lot is already lost. Moreover, while communication is not the agenda, it itself is institutionalized. Implied codes regarding what must be spoken and what not are inflicted. Sharing of emotions at a later age becomes a gestural act. Emotions are then to be understood through acts and are not really expressed. At a mature age, it is even embarrassing for most to publicly express happiness or sadness since it has either never been done before or it seems a socially misfit act.

It becomes very difficult for my father to acknowledge or appreciate me in public. He stumbles and doesnot know what to say. My mother ends up expressing her happiness by talking about it to as many people as possible – neighbours, friends, relatives, etc. On father’s promotion, a silent sweet is prepared at home. The tastefulness of this sweet is not orally acknowledged, but suggested by eating a bowl extra. During a festival, new clothes suggest happiness. Gifts on the table for success become ways to express happiness. All becomes suggestive. Such over-suggestion is repressive. It is implosive.  Objects, than something that was once emotive, become more important. This lack of communication suppresses a lot of expression.

On the other hand, during tough times, a maudlin silence pervades the atmosphere of the home. Behaviour becomes stricter. Television programmes are moderated, volume of talk is regulated. Eye contacts are stolen; everyone looks at the walls or dead vantage points. Low moods are never discussed – the feeling of vulnerability is seldom a part of the institution of the family.  The family always presumes an ideal role for itself. Perhaps it is due to its hegemonic social function of keeping all the state of affairs at home in a happy condition.

But I am very concerned about the how members of a family talk to each other. I believe that the hermetic way in which traditional Indian families behave is detrimental to furthering of social values and the problem lies in the training period of the child during early days.

This is a highly “under construction” post. Feedback is most welcome.
Earlier threads of 'baghban' can be searched at "Search This Blog" Section (Type Baghban)

Folds / First Year Final Jury 2011

Envelops for (from top to bottom):

1. Florist
2. Bhel Wala
3. Rat Poison Killer
4. Corn Remover

Project Brief

Body - Envelop

Students are supposed to select a hawker from their respectively studied areas and study how they negotiate their activity in space. Hawkers carry their shop with them and thus, the shop becomes the spatial envelop of the body. These shops are objects that transform into spaces while they still respond to the body. This understanding has to be developed into a portable envelope that supports the profession of the hawker and solutions that can offer more than what the hawkers currently do with their envelops.

For Sky Walks

Sky walks have become spaces to wait, loiter and transit into various places around stations. In a city where we struggle for spaces to meet, interact and spend time to do nothing, sky walks seem interesting places to be at. These spaces not only elevate you from the otherwise busy ground, but allow new perspectives of the city as a distant observer. The passivity of this observation prolongs our gaze deeper into the fabric and functioning of the place we live in. The activity of peeping into everyday activities from a distant perspective / view point makes us conscious of things that we otherwise ignored while moving through them. This phenomena makes us aware of the hidden patterns that the city works in. One can observe how traffic moves, where densities travel, the mosaic of types commodities, the closed and open spaces, the commercial-residential-market activity relationships and how they make the city space.

At many other sky walks, people have started to meet their lovers, partners or friends. The sky walk remains reasonably peaceful, offering a tranquil, shaded, breezy space right above a thriving, messy, congested market place or a busy road, aligning to the transport hubs of the city. It being covered and elevated, one is not bothered by externalities of weather (sun or rain). In addition, these are absolutely "free of cost" spaces right outside station premises. Such a model becomes an extremely successful public intervention in the city space where one is able to achieve a public space at the nodes of transport and market activities. Its open architecture poses no security problems keeping all activities transparent. Thus, it is self vigilant. It conveniently allows to sway away from busy hubs, yet being near / contained within them!

It has been noticed in some places where the footfall is too low, that the sky walks have become jogging tracks during the morning, 'kabutar khanas' for bird feeders, etc. Thus sky walks become an interesting space for the birds and scavengers hovering in the sky, who often take refuge in people's homes and building corners (often undesired) in the city.Sky walks could save a lot of birds who lose their lives getting entangled in wires, or experiencing electric shocks.

The architecture of sky walks, if taken seriously (apart from its aesthetic & structure) by studying various activity patterns they are creating can become an extremely useful and vital intervention for the city. After being built, sky walks may occupy minimal space (if well designed) on the ground, and their design can facilitate activities below them. In making a space of themselves, they also create a space underneath them where people prefer to walk in strong sun or heavy rains. They become massive overhead shades for hawkers, people who have forgotten their umbrellas during rains or sudden downpours.

Sky walks can be extended into smaller viewing decks (without seatings, thus maintaining their transitory nature, not accumulating crowds), to expose or introduce people to interesting or attention-seeking areas of the city. Could they become viewing galleries and mini-display spaces without extending into museums or galleries? Their surfaces could harvest a lot of solar energy for lighting urban infrastructure or collecting great amount of water for maintaining city spaces (or something that could be supplied to the poor?).

One important aspect of the city that the sky walk opens up is a large number of people who meet only for a small amount of time to exchange smaller personal activities of their day while going to work or returning home. This exchange of momentary time forms an important nature of public space. The public spaces that we design never address such issues of quick meetings, talks, chats or instantaneous give and take that often happens on the streets. Sky walks thus are an interesting model which may address such issues of public spaces.

Most of the times, we reject sky walks due to their non-pleasing visual appeal or over-designed structure. However, it is high time we acknowledged their presence in the city and channelized their programmatic possibilities and use them opportunistically to revive the lost sense of public space in the city.

My proposal "Platform no. 0" - an early conception of skywalk for Dadar Renewal project as a part of Urban Design Studio in 4th year B Arch (2006-7):

Excerpts from my concept sheet:

The area under study is a very dense activity area. There is some activity going on in the area at any time of the day. These activity patterns have formed over years, and my activity pattern thus becomes temporary.
Hence I see myself as someone who is disturbing the existing activity pattern.
And then, there are many people, who come to Dadar, contributing to the Temporary Activity Pattern. These people might not have anything to contribute to the existing plane of activities, but they use this plane to commute to the Dadar station.

Thus, conflicting planes of activities create a lot of conflicting movement at a single plane. It is hereby, imporatnt to SEGREGATE the various activity planes such that the area comes under order, and becomes a pleasent space for all activities, and allows easy movement.


Layers:

Every layer of activity existing in the area is contributing to the richness of the area. Hence, each of the layer has a right to exist there, it can not be completely eradicated. Natural Markets, the Wholesale markets, Vegetable Markets, Shopping lines, Flower Market - all diverse activities converging at a single patch of land makes it extremely resourceful and important.

Objectives of the programme:

1. De-congestion: The design aims at decongestion - NOT of the area, but of the existing singular plane, by creation of multiple planes. Thus, the traffic is segregated and each plane fucntions smoothly.

2. To Look Into Activities: The precinct has a lot of activities which are hidden due to the very layout of the same. Hence the redesigned scheme would try to bring visual attention to all the activities in the area.
3. Allowing Free Movement through segregated layers: Due to a lot of activities happening on a same plane, the pace of the commuting user having no interaction with the plane reduces considerably. The area of walking reduces due to its occupation by hawkers, extension of shops, etc. Thus the elevated plane helps in taking commuting users through the same space, quickly,  giving them opportunity to divulge/look into activities happening underneath and over.

Each plane attempts to have its own character, trying to accomodate the activity in a better way, 
The created plane constantly tries to have a connection with the existing lower plane such that activities flow into each other, still remain separate.

Architecture & Mathematics

Our second project for the second year class was based on mathematical principles and how they could be used as methods for design. Shinkre sir had an interesting way of looking at it:
A building goes through mathematical operations at all stages and levels of its realization. Right from anthropometrics (measure of human body proportions) to the number of people who occupy the space, to areas, and finally the structural logic (along with many other things).

One can work out a lot of ideas to manifest the building through maths. To me, the most interesting relationship between architecture and mathematics is the translation of numbers into shapes. The relation between algebra and geometry. Saurabh Vaidya very nicely elaborates on this idea on his blogpost as follows:

According to Foucault, the relationship between thought and language is that of geometry and algebra, where all the geometric shapes spontaneously pre-exist in nature waiting to be drawn and discovered but it is the algebraic expression that provides the shape a meaning that is precise to its nature, where the spontaneity of the shapes' existence gets tuned in a mathematical meaning that when played will become that shape. And sometimes it is formulation of an algebric expression that could lead us to an undiscovered shape.

What interests me is that equations become shapes on the Cartesian space. An expression like x^2+y^2=1 becomes a circle or a locus becomes a sine wave...of how patterns happen and how ratios work towards beauty. There are so many things to think of with numbers and architecture.

However, I am still to see the final output of the students on Friday...

Rolling thoughts / Roofs in Architecture