Saturday, July 25, 2015

The Admission Game

We are just finishing up the admission process at SEA. Like the last year, SEA chose the students for its "Institute Level Seats", popularly understood in the other schools as "management seats" through an internal interview process. There were about 150 applicants for the mere 8 seats (out of a total of 40). Apart from people's recommendation to its educational quality, the applications to SEA also pooled in for these seats because they were "free" - that they were not "sold" through accepting donations (that generally amount in six to seven digits in most other schools). While many filled in the "Institute Level Form" to avoid missing out the opportunity of being in an educational environment like SEA at any cost, even when they could avail the seat through the centralised MASA procedure; many others applied for financial reasons. SEA recognises several other intents which direct people to fill in its Institute level forms - low grades, geographical transfers, missed out deadlines for forms, delayed results, and so on - basically those which dodge the official processes of availing an admission into colleges. The interview process is a unique way in which an attempt is made for evaluating a candidate in a well rounded, multi-dimensional perspective.

The SEA Institute Level Seats, meanwhile, are offered only to students on the basis of merit. According to me, "merit" is not understood at SEA as merely an aggregate of different scores achieved in the 12th or NATA examination. It is a broader idea that includes personal characteristics like  self-awareness, consciousness, cultural sensitivity, passion, determination, perseverance and rigour that may inform the candidate's future course of education in the field of architecture. The above values, it may be debated, are informed by the socio-economic status of a candidate. Following such line of thought, SEA would have end up in creating its own "reservations" criteria in allotting seats to candidates. Whether SEA must take such a step, or not, is a larger question that needs rigorous internal debate. The least I can say is that SEA panel is aware of these questions, and that it will learn and improvise with every round of interviews. At the same time, it is working on an alternate strategy of helping students with need-based scholarships.

This year however, SEA unknowingly ended up screening students who belonged to more-or-less a similar economic background - the middle and the upper middle class section. These students were chosen based on their performance on the drawing test and personal interview, certainly not on their economic status. On a parallel contemplation, we all often wonder how to balance the aspect of finances with the education that is being offered. As explained before, there are two aspects to the Institute Level seats at SEA: one is that they are competitive in a broadened sense of "merit", and other, is that they are free. Which one should be given more emphasis in the selection process? The selection process through the last two years have shown that what we consider as "merit" is closely linked to the socio economic status of the candidate. Effectively, it means that exposure, environment and prior education - all that are linked to one's financial status, and shape the individual. In other words, have we failed to recognize the very linkage between the social and economic forces that have seemed to dominate our very selection? On the other hand, if we believe that a school like ours can positively make a change to a student who otherwise does not have sufficient access, who has remained behind due to lack of adequate guidance, who has suffered because of his economic background (which may have driven his choice of local school, etc.), who has not got a chance to be in an environment where he/she could learn effective communication and confidence, etc; how are we to look forward? To be sure, we have certainly had such candidates, promising within their own levels of exposure and economic boundaries. However, they naturally were left far behind in the way our selection criteria was devised.

While these economically weaker could have in no way afforded to a pay donation perhaps to any school (some of whom may also have purchased the admission form priced at Rs. 2000/- with some hesitation, but with the hope of getting fair admission); some of the others who actually got selected would have wilfully paid generous donations to other schools, if need be, and in case they were not accepted at SEA. The SEA interview system, in this perspective, seems to have lost out on two fronts: The first is that of accepting a challenge to train an average, but possibly interested student empowering him/her to chart his own successful career, in that sense making a difference to a genuinely needy person - through its "free-of-donation" seat; the second of losing out on the much-needed "donation" that a reasonably well-to-do, candidate would have otherwise wilfully paid towards building the infrastructure of a fledgling school.

SEA doesnot accept donations because it doesnot wish to "sell" its seats or be pressured by any external parties in the process of delivering education. However, these are the challenges that an Institution like SEA, (read an institution whose foundations are laid on principles of honest and fair education, ethical practices), faces. I must emphasize, after learning from the experiences our staff of handling "admission procedures", that like many other schools today, SEA received multiple recommendations, calls, letters and monetary offers for admitting students unofficially. Many people are quite openly and shamelessly willing to pay huge amounts to "buy" a seat at SEA. These people had to be tactfully evaded by our staff team. What surprises us though, is the fact that how people have naturally taken upon themselves to pay lofty donations, instead of curbing this very attitude that has wrongfully seeped into institutional processes, through a common protest.

Perhaps the middle-class individual, from some generations now, has begun to prepare for this dubious process of admission right from the beginning of his career. (On the other hand, there is a blind competition amongst students to score better and better marks to evade such "bribes". Such attitudes often result into youngsters who are "blind" to the multidimensionality of the world, buried into books and narrow minded middle-class moralities). But as mentioned before, the preparation that the middle-class makes much in advance, are huge investments for years in anticipation of feeding a corrupt system - huge monies are seemingly kept aside for all such purposes! Even more dangerous is a situation where prospective students themselves volunteer to pay donations (evident in the manner in which they discuss affairs at admission centers), and further coax their own parents to submit sums of money for procuring seats in educational institutes. Such behaviour seems blasphemous in a time when the country is just out of a huge protest against corruption, when the political mood seemingly aims to overturn corruption, and when, even if in another state, Kejriwal rules by his "honest" principles.

However, what makes all of us cringe, is that the same middle-class individual who has probably saved up that much money on a seat which he/she would have bought through lofty donation wouldn't volunteer to pay even 1/3rd of that amount as a philanthropic gesture to support activities of an institution like SEA! Philanthropy for the middle-class individual is probably an attribute of the "rich". Rightfully so. Philanthropy is not, after all, a middle-class idea. Being a middle-class myself, and thinking through this, I wouldn't be able to "donate" money to an institution without any purpose, or especially once my job is done, that too by a "fair" way! In such a situation, somehow, the value for that very money becomes critical and the individual gets over-rational. How can a morality that is built on the ideas of savings and bargaining ever think up of "donation" as a philanthropic act? That is absurd! But where does this rationality disappear in the first case, where the seat in an educational institute is literally traded, where the account of the money, often exchanged in cash, is inconsequential to the giver and moreover is unfair!? Of course, in the latter case the act is submissive, where clear power politics is at play - the needy parents being at the other end...

It is evident that SEA is ambitious, to an extent that it attempts to offer fair compensation to individuals, best teachers, adequate space, exciting programs, cultural events - all of it, even if it pinches their own pockets. That, with the ambition of building an infrastructure (within its limits) that stand at par with the standards of the best schools of architecture we have around us...

In this outpour, I tried to explore the complicated and dilemmatic process and product of dealing with fair education practices. The matter at hand has many more dimensions. It is evident that choosing an alternative pathway brings you at new crossroads, that ultimately sets new trends and new ways of thinking and working.

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The views expressed in the above post are purely personal and do not in any way represent those of SEA or partner organizations.


Friday, July 24, 2015

Just Without Reason

यूं ही बेमतलब 
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बेमतलब की बक बक बक में,
खुद ही को उलझाये रखना,
बिना बात की हर हरकत से,
खुद ही को बहलाये रखना,
घंटों से यूं भटके मन को,
फिर फिर कर भटकाते रहना,
दिन भर खटते रहते तन को
कर कर कर करवाते रहना,
झूठ मूठ की साहसा देकर,
आगे आगे आते रहना,
आदत सी हो गयी है जैसे
खुद को यूं झुठलाते रहना!


Tuesday, July 14, 2015

The Lust for Internet

There is a lot in the head that is not coming out. Perhaps that has been articulated in the head, but has not made its way to the blog. Not made to the eyes of so many people ready, and waiting to judge, help, ask, rip, challenge, debate and suggest - none for which I am either prepared or willing. Because for some reason, i believe i will not be able to express, or reveal. Because for some reason, I am not prepared to debate, justify, rationalize...

I often end up thinking that (my) thoughts are so volatile. Sometimes, in my head, they are explosive and soothing at the same time. Explosive because they may appear to be morally outrageous if expressed, and soothing because they have taken some form through a known language within the head, that gives a sense of peace to the restless mind. They are almost like letters ready to be despatched, but stationed in the head. What happens when letters already written to someone lie waiting long, and perhaps never get a chance to travel to whom they are addressed to? What, in this sense, happens to letters in the head that are not despatched out for long? 

Tremendous amount of energy is required to translate the raw explosive thoughts that occur / get formulated in the mind, into the language of diplomacy so that that they hurt no one, they are well taken and create the right impact in the reality of the world. Such energy is something that I don't want to yet put in. The real world almost always demands to sugar coat your thoughts. You can not express criticism freely, for it would mean you have to be ready to accept it freely too. The fear of hurting forces me to be silent on most occassions. 

The amount of stalking by people on the internet unimaginable. Gone are the days when one could be a stranger on / to the internet. The internet, once allowed me to talk to myself. The internet was a place to escape, wander and get lost into. Today it has become a destination! It has strangely become a place where both - becoming anonymous and becoming popular plays out at the same time, creating a situation of crisis. Being pulled by such opposing thoughts, any idea of identity is splintered, scattered. In such a situation, what does one post on this blog?

I am becoming increasingly insecure of consequences of being stalked. It is irritating when people who have not known you for long enough try to figure you out and pass on an opinion. When people don't know you, they interpret your actions and words very differently, sometimes unnecessarily complicating it. The attention that your words and actions attract on the internet is again, encouraging and alarming. Encouraging because you are prompted to put more out there, because it brings you popularity, but alarming because you make yourself more available to be misinterpreted.

What do people, who otherwise do not have the outreach, but the belief that they are competent, do? The internet shall always remain then a brothel of sorts, where lust is mistaken for love. It is a lust for asserting presence through and in the immaterial world. We, who exist on the internet, strive for making our presence prominent in the virtual. Our own virtual constructs soon shall encompass us by becoming bigger than our very reality. These make us comparable to the powerful, to the frequently demanded, and fill in a gap that we have ourselves imagined within us. Indeed, it has to be the imagined that has to fill up the virtual. 

I realize I am getting theoretical to an extent that only I understand my words and statements. It would be good, perhaps to quickly list the things I wanted to write about, did last week and so on.

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I attended two talks last week, one by Sanjay Mohe at KRVIA and the other by Henry Jenkins at the Godrej Culture Lab in Vikroli. Both talks were great. I didnot take notes. I am sure these will be available on their respective websites. I might talk about them sometime, when I have researched more, and feel appropriate to cite them. Meanwhile, I must close this post. I don't know if this writing is making sense at all!

Thursday, June 04, 2015

Dilemmas of Education

I began writing about the dilemma this picture raises, but it is too precise to deal with!
What has happened of our education system and how should it be?


Sunday, May 31, 2015

Imagined Locales: Book Opening

On Friday, I attended the opening of "Imagined Locales" - a book authored by Shubhalakshmi Shukla on Contemporary Indian Art. The event took place at Kitab Mahal, Studio X and was attended by a small audience, mostly including artists and friends, some students and colleagues (like me). Gieve Patel and Bharati Kapadia were in conversation with Shubhalakshmi on her book.

I was practically seeing Shubha, with whom I would teach the Art Studio at Academy of Architecture (of whom I have also been a student), after almost three years. I had kept in touch with her while away for my masters, and after I was back. However, Friday was only when I actually finally met her back. Shubha met me like time did not exist, and that we had just seen yesterday. In her calm disposition, she made our meeting feel almost as if we had never been apart. There was no drama of "revisiting", there was no over-expectation, no hugging, no asking of the past, no queries of the present. She made everything feel at rest, equilibrium - almost questioning - "wasn't this how things were supposed to be/happen?" This unspoken mood of the environment was reassuring. She hadn't changed, perhaps also demanding the same of me? I greeted Shubha like I always did - with composure and a smile. And I moved.

And I guess this sense of greeting flowed off the presentation itself. When we used to teach together, Shubha had once mentioned to me, "I am not a Marxist." I did not understand what exactly she meant then. (Regular readers of this blog will remember a post I wrote on "Who is a Marxist?" That post was triggered after Shubha's submission). Friday's talk made clear the statement Shubha declared to me long ago. The talk was centered around the idea of "imagination", and quite directly, as the title of the book suggests, referenced from Benedict Anderson's 'Imagined Communities'. The book documents the work of Indian contemporary artists in the form of conversations and essays collected through interviews and reflections over the last four years. Shubha mentioned that the book was made possible through the encouragement of the curator of Guild Art Gallery in Mumbai (the name of whom I am forgetting now).

Gieve Patel quite rightly said that Shubha had been able to empathise with a lot of artists in her conversation and its translation into text. All those involved in the process of interviewing and conversations will understand how easy it is to impress upon our own views and questions onto the other while talking. Such intrusions disrupt the thought-flow of the interviewees, often digressing their original thoughts. Further, it is easy to sway into different directions, not realising that our words have coloured someone else's thought and the conversation may no longer be as neutral. Shubha, in her calmness would certainly allow enough space for the interviewee to express fully, without intervening. Moreso, to understand, or to receive the meaning of the speech in the way it is delivered is important, because textual translation can have quite a flattening tendency. I am sure Gieve was hinting to all these aspects when talking of "empathy". Further the discussion also touched upon the ideas of transcendence, the act of drawing as therapy and so on.

Surely, the above ideas may not be completely accepted or even assumed to be worthy of discussion by hard core Marxists, to whom (now that I have a clearer idea), experiences have to be rooted in the material world (and not imagination, which can not be proved). I am surrounded mostly by Marxists, who often disprove many thoughts that can not be supported by hard facts. I thus fail to have discussions with people who do not rely on personal experience as their key teacher. I was thus able to join many loose dots through the discussion, and further it helped me articulate my position / world view further.

I am now looking forward to read the book and find myself further. For those interested, I feel "Imagined Locales" is an important book to understand the contemporary art practice in India, perhaps primarily in a non Marxist perspective. I have not read it yet, but I believe given the author and the discussion I witnessed, the book frames an interesting picture, that shall help one in internal reflection and contemplation.